Welcome to our blog. We are a group of people passionate about seeing God's kingdom come in all its fullness here on earth. We want to partner with God in this process and to imagine what every sphere of society could look like if renewed and reconceived to reflect the image of our maker. To this end we affirm the revelation and authority of the Bible and the inspiration of the Holy Spirit as breathed through history and available to us now. Our aim for this blog is to be a space to dream big, to think radically, to challenge orthodoxy, and to do it together.



We've named this collective endeavour Metanoia. It is derived from the Greek words meta, meaning change or beyond, and noos, meaning mind. It conveys a dual aim; to effect a change of mind regarding our world and our society; and to invite the One who is able to do exceedingly, abundantly more than we could ask or think, to take us beyond the limits of our human wisdom, towards His kingdom.



We invite you to join us.



Tuesday, 18 January 2011

Postmodernism is... continued

Thanks Stephen. I think your examples really help get a handle on those aspects of Postmodernism. (See Stephen's comment on my previous post).

The demystifying attribute is a bit trickier. The enlightenment project is one of modernity's key characteristics - shining the light of rational deduction from observation on those parts of life previously shrouded in mystery and 'explained' by non-scientific means. To this extent it is modernity that is demystifying.

Claiming that postmodernism is demystifying involves turning the enlightenment spotlight on the very tools and institutions of modernity - for instance the scientific community, the academy, anyone or thing who claims to be the primary school teacher in Stephen's example. These institutions are deconstructed, revealing a more complicated (contradictory?) set of aims/values/assumptions than simply the neutral application of the pure light of reason.

This process raises questions about the limits of modernity's ability to explain/enlighten. But it also raises important questions about how we interact with explanation and the institutions from which explanation emanates. That links to the fourth attribute, that PM helps us to consciously (re)consider the sources we use, and the assumptions we make, without discarding the obvious benefits of the enlightenment project.

1 comment:

  1. I think I'm starting to get my head around postmodernism but I've got a long way to go. So I'm looking forward to your forthcoming posts, Nathan, particularly as you seek to apply a postmodern approach to discussions of contemporary issues. I'm particularly interested to see how one can adopt a postmodern approach but still adhere to a biblical or Christian worldview. It seems that to be antifoundational must mean that one can't build on the foundation that the Bible is true?

    As I've discovered, my way of thinking is essentially modern and my posts on this blog will continue in that vein, as that's the approach to scientific enquiry that I've been taught and is clearly deeply ingrained!

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